Аукцион 100 Important Hebrew Manuscripts and Books from the Victor (Avigdor) Klagsbald Collection
от Kedem
Вторник, 21.1.25, 19:00
8 Ramban St, Jerusalem., Израиль

The importance of the Victor (Avigdor) Klagsbald Collection can hardly be overestimated, charting nearly a millennium of Jewish life across the globe – some one thousand years of religion, culture, literature and art.

Mr. Klagsbald, who passed away 5 years ago, was one of the most prominent collectors of Jewish art in the second half of the 20th century and a noted scholar, who built a collection of exceptional quality, much of which is now being offered for auction.

Each item in the collection was professionally catalogued by Mr. Klagsbald himself, who also added detailed descriptions in neat, cursive French along with enclosed photographs. These descriptions were indexed by subject and kept in organized dossiers, of which our researchers made use while preparing the present catalogue. Many items from the collection were made known to the public throughout the years in books and articles he authored; we select for particular mention Klagsbald's catalogue of Moroccan manuscripts, published in Paris in 1980 – Catalogue des manuscrits marocains de la collection Klagsbald – and his book A l'ombre de Dieu: dix essais sur la symbolique dans l'art juif, published in Belgium in 1997. Mr. Klagsbald was also one of the founders of the Museum of Jewish Art and History (mahJ) in Paris, and authored the catalogue of the Cluny collection now preserved in the museum, which was exhibited in the Israel Museum in 1982.

The present catalogue contains a selection of manuscripts, important printed books in first and rare editions, copies of distinguished ownership and with annotations, and letters and signatures spanning Orient and Occident, all scarce to be found. The two hundred lots featured in the catalogue include early manuscripts such as Sefer HaPeliah scribed in Tripoli (Lebanon), 1497; Moshav Zekenim, scribed in Crotone (Italy), 1473 – formerly Ms. Sassoon 409; Midrash HaGadol, written by the renowned scribe R. David son of Benaiah of Sanaa (Yemen), 1473; and several volumes of halachic rulings from Morocco, including hundreds of autographs and thousands of signatures by Moroccan rabbis from various cities. One of the volumes contains a letter handwritten and signed by R. Chaim ibn Attar, the Or HaChaim (many items in the collection originate from the Abensour collection in Fez).

The parchment manuscripts include decorated and illustrated siddurim such as the Arizal's Tikunei Shabbat, crafted by the scribe and illuminator Meshulam Simmel of Polna in Vienna, 1714, and Haggadot illustrated in the style of the Moravian school. The books with handwritten glosses include Zohar Chadash – the personal copy of kabbalist R. Moshe Zacuto, with his glosses, as well as the signature of the Chida; a manuscript of Sefer HaKavanot compiled by kabbalist R. Natan Nata Hannover, with his signature and many glosses in his hand; and a Pri Etz Chaim manuscript, scribed by R. Moshe of Liuboml, which belonged to R. Avraham Gershon of Kitov, brother-in-law of the Baal Shem Tov. The catalogue also includes unpublished manuscript works, including one authored by a disciple of the Pnei Yehoshua and R. Yehonatan Eibeshitz, with an original letter of ordination from the latter; and a Chassidic work with original letters of approbation by Rebbe Mordechai Dov of Hornostaipil and his sons.

On the occasion of its 16th anniversary and its 100th catalogue, Kedem Auction House is honored to present the Klagsbald Collection for public auction. We strive – and will continue to strive – to offer our clients rare and important items and to present them in high-quality and accurate catalogues. We have endeavored to uphold this aspiration in the present catalogue as well.


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ЛОТ 12:

Manuscript, Sefer HaPeliah – Tripoli, Lebanon, 1497


Цена с учетом комиссии и НДС: $ 36 190
Стартовая цена:
$ 28 000
Эстимейт :
$40 000 - $50 000
Комиссия аукционного дома: 25%
НДС: 17% Только на комиссию
теги:

Manuscript, Sefer HaPeliah – Tripoli, Lebanon, 1497

Manuscript, Sefer HaPeliah, Sitrei Torah – on the Book of Bereshit. Tripoli, Lebanon, 1497.


Sephardic script, characteristic of Spanish exiles. Written by the scribe Avraham the Spaniard son of Moshe Peretz for Shmuel son of Yosef son of Hillel, as attested by the scribe's colophon on the last page: "This book was copied for R. Shmuel son of R. Yosef son of R. Hillel, may G-d grant him the merit that he, his offspring and offspring's offspring for all generations read it. And this book was completed on Friday afternoon, 8th Av 1497, in New Sinim (Tripoli) on the Mediterranean, I the scribe Avraham the Spaniard son of R. Moshe Peretz".
Diagrams and charts on several pages. Glosses on margins of several pages, some added by the scribe himself, and several glosses by other writers (some in Sephardic cursive script and others in Italian script).
Sefer HaPeliah is an early kabbalistic book by an unknown author. Some attributed it to R. Nechuniah son of HaKanah or his father, while others attributed it to R. Avigdor Kara. The Sefer HaKanah, on the rationales for the commandments, is a parallel work apparently by the same author. Sefer HaPeliah is also sometimes referred to as Sefer HaKanah or Sefer HaKanah HaAroch (see: Yisrael M. Ta-Shma, Where Were HaKanah and HaPeliah Authored?, Studies in Medieval Jewish Literature, Volume III, Italy and Byzantium, Jerusalem, 2006, pp. 218-228 [Hebrew]; Michal Kushner-Oron, HaPeliah and HaKanah – Their Kabbalistic Elements, Socioreligious Orientation and Literary Design, PhD dissertation, Jerusalem 1980 [Hebrew]). Sefer HaPeliah was first printed in Korets, 1784, with approbations of leading Chassidic tzaddikim, and was later reprinted in Przemyśl, 1884.
Part I of the book is lacking in the present manuscript. The manuscript begins with the text corresponding to p. 81a (line 12) of the Przemyśl edition. Remains of gathering numbers indicate that the beginning of the manuscript is missing ten gatherings as well as one leaf from the first remaining gathering. There are also two leaves missing between leaves 6-7.



[145] leaves (lacking leaves from the beginning and middle, see above). 31 cm. Good-fair condition. Stains, dampstains and dark stains to some leaves. Ink fading and damage to several leaves, slightly affecting text. Marginal open tears to several leaves, repaired with paper filling. New leather binding.



The manuscript was formerly held in Aleppo, Syria, where it was examined and described by the scholar Elkan Nathan Adler in his travelogue published in: Gedenkbuch zur Erinnerung an David Kaufmann, hrsg. von M. Brann und F. Rosenthal, Breslau, 1900, p. 132.
A detailed codicological description of the manuscript appears in: Colette Sirat, Malachi Beit-Arié and Mordechai Gelzer, Manuscrits médiévaux en caractères hébraïques portant des indications de date jusqu'à 1540 – Part III. Paris and Jerusalem, Centre National de la Recherche Scientifique and The Israel Academy of Sciences and Humanities, 1986, vol. 3, leaf 125 (French and Hebrew).
Tripoli, Lebanon was called Sinim or New Sinim (Sinim Chadta) in Jewish sources (see for instance: Responsa Divrei Rivot by R. Shmuel Adarbi, section 345; and see: Sh. Asaf, Tarbitz III, 1932, p. 345. This identification can be traced back to R. Saadia Gaon's translation of Genesis 10:17. Adler, op. cit., mistakenly identifies its place of origin as "Cochin China"!).