מכירה פומבית 61 חלק ב' FIELD of WONDERS with a military-historical bias and with a leading !!!
The Arc
29.11.20
Moscow, embankment of Taras Shevchenko, d. 3, רוסיה
Books, unique photos, posters, 2 items from the criminal case of 1939.
המכירה הסתיימה

פריט 806:

Rare Judaica! Sammlung von Reben und gebichen sur Wedung des religiofen und moralishen Ginnes sur belehrenden ...

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מחיר פתיחה:
3,000 р
הערכה :
30,000p
עמלת בית המכירות: 20% למידע נוסף
תגיות: ספרים

Rare Judaica! Sammlung von Reben und gebichen sur Wedung des religiofen und moralishen Ginnes sur belehrenden Unterhaltung der Jugend beiderlei Gefchlechts. [The vine and the oak. A collection of religious and moral texts for the instructive entertainment of young people of both sexes.]
Breslau. Gebrucht bei lobel Gulsbach und Gobn, 1829. - [6], 1-112 [pagination for part of the book under the title in German]; [18], 113-226 [pagination for part of the book under the title in Yiddish, counting pages from right to left]. Hardcover combination [leather, paper], reduced format (11.5 x 18 cm). The binding is worn, has significant losses, including on the spine; temporary and rare household stains, dirt on the pages, traces of moisture.

In Yiddish and German, and this neighborhood is not accidental.

[Yiddish (יידיש, אידיש or ייִדיש; Yiddish or yidish — literally: "Jewish") — the Jewish language of the German group, historically the primary language of the Ashkenazi Jews.
Yiddish originated in Central and Eastern Europe in the X—XIV centuries on the basis of middle high German dialects with extensive borrowings from Hebrew and Aramaic (up to 15-20% of the vocabulary) and (in the Eastern branch) Slavic (in dialects up to 15 %) languages, and later — from modern German. The fusion of languages gave rise to an original grammar that allows combining words with Semitic and Slavic roots and syntactic elements of Germanic languages.
The oldest surviving text from 1272 contains a specific Hebrew vocabulary characteristic of the modern language. It is assumed that the Germanic dialects of the Jews differed to some extent from the dialects of German Christians already in the X-XII centuries, but the lack of preserved written sources, in addition to individual glosses, does not allow us to reliably reconstruct the early "proto-Yiddish". In the XV century, Yiddish became a separate dialect space from German.
Since the middle Ages, Yiddish has been the spoken language of European Jews. Thanks to Hasidism and Gaskale, religious, educational, and artistic literature in Yiddish appears, developing in parallel with Hebrew literature. Yiddish reached its peak in the early twentieth century.]

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