מכירה פומבית 59 חלק א' FIELD of MIRACLES with a psychiatric bias
The Arc
7.11.20
Москва Набережная Тараса Шевченко д.3., רוסיה
Golden autumn will delight you with new and unusual. Books, posters, paintings, photos, documents including doctors and patients.
המכירה הסתיימה

פריט 59:

Judicial speakers in France. Selected speeches. Translated By A. Shmakov.

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Judicial speakers in France. Selected speeches. Translated By A. Shmakov.
M. Tipografiya T-VA A. Levenson. 1888 439 p. Hardcover, 17 x 25.3 cm. No spine, broken corners.



Alexey Semyonovich Shmakov (1852, Moscow — June 25, 1916, Moscow) was a Russian juror, journalist, and political figure. One of the leaders of the Russian monarchist party, a black hundred. The civil plaintiff in the notorious Beilis case. Author of a number of nationalist and anti-Semitic books and pamphlets.

He became famous as a lawyer after the Sonka-Zolotoy pen case and the Melnitsky case. The greatest fame came after the case of a company officer Zabolotsky in 1881, where Shmakov acted as his lawyer. He took the side of defenders of the organizers of pogroms in Kishinev (the trial took place in November-December 1903) and in Gomel (the trial took place from October 1904 to January 1905). At the trial of Beilis in 1913, Shmakov, along with George Zamyslovsky, acted as an attorney for a civil claim from the victim's relatives.

He acted as a right-wing and anti-Semitic figure. In 1890, he published an open letter sent to the attorneys of the Moscow district, in which Shmakov expressed concern about the increase in the number of Jews in the bar. He was a member of many black hundred-monarchist organizations. Was one of the founding members of the Russian monarchist party, member of the Russian monarchical Assembly of the Union of Russian people, the Russian Assembly.

From 1904 to the end of his life, he was a vowel of the Moscow city Duma (re-elected in 1908).

Participated in the VII Congress of the United noble societies of Russia (February 12-13, 1911).

He was a theorist of the racial approach to the Jewish question, considering this topic in the aspect of the confrontation between the "Aryan and Semitic races". He claimed that the Jews, guided by Talmudic logic, have their own secret world government.

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